Why Some People Build Better Habits (and How You Can Too)

Have you ever noticed that some people seem to make habits stick with very little effort, while others struggle to get past day three? Maybe you’ve experienced this yourself. You’ve set a goal, like working out, journaling, or cutting back on bed rotting (that’s lying in bed all day doing nothing productive). You start out strong, but then life happens and before you know it, you’re back to square one. Meanwhile, someone else in your life seems to just decide that they’re going to do something and they follow through like it’s second nature.
So what’s the difference? You might be tempted to think that it comes down to willpower or motivation, but the real answer has much more to do with how you work with your brain’s natural tendencies, rather than trying to overpower them. I’m Dr. Tracey Marks, a psychiatrist, and I help you strengthen your mind, fortify your brain, and build resilience. In our last two videos, we talked about how habits form in the brain and why bad habits can be so stubborn.

In this video, we’re going to look at what sets successful habit builders apart and more importantly, how you can use these insights to build lasting habits yourself.

Let’s start: What’s happening under the hood? One of the biggest brain-based differences between people who successfully build habits and those who struggle is the degree to which their behaviors become automated. We’ve talked before about how habits are stored in the region of the brain called the basal ganglia. This is your brain’s auto-pilot system.

Once a behavior becomes a habit, the basal ganglia take over, allowing you to perform the action with little to no conscious effort. But here’s what’s interesting. Successful habit builders don’t just have stronger willpower.

They’ve managed to delegate more decisions to that autopilot system, which means that they don’t have to rely on motivation every time they want to act. And that gives them a huge advantage. This is something you can train your brain to do as well. Every time you repeat a behavior in a consistent context, like brushing your teeth after breakfast or taking a walk at lunch, you’re reinforcing the neural pathway associated with that behavior.

Over time, the path becomes so well-worn that the behavior just flows. But here’s the catch: Your brain needs clarity to do that. One of the top reasons people fail to form habits is because they’re too vague. Saying, “I want to eat healthier” or “I’m going to be more active”. It’s like giving your brain a blurry roadmap Your brain doesn’t know what to latch on to when, where, or how this new behavior is supposed to happen. Without clear instructions, your brain can’t automate anything. Compare that to something like, “I drink a glass of water right after I brush my teeth in the morning.” Now your brain knows exactly when the behavior happens, what triggers it, and how it fits into the existing routine. That clarity gives your brain something that it can encode. And once you’re that behavior is stored in your basal ganglia, you don’t have to spend as much mental energy to keep it going.

So, if you’re struggling to make a habit stick, ask yourself, “Am I being specific enough? Is my brain getting a clear signal about when and where to act?” Another factor that separates successful habit builders is how they structure their environment. And this is an area where a lot of people rely too heavily on willpower, when in reality, environment often wins. And here’s what I mean by that. Let’s say you’re trying to cook at home more often instead of ordering takeout. If your refrigerator is empty and the takeout menus are stacked on the counter, you’re making it harder to follow through. But if you’ve prepped ingredients, you’ve planned ahead as to exactly what your meals are going to be, or you’ve placed a meal plan on the refrigerator door, you’ve made the desired behavior the path of least resistance.

And this is what’s called environmental design. And it’s something that successful habit builders do almost without thinking about it.

They place cues in their path, like setting work clothes out the night before, or putting a journal on their pillow so that their environment is nudging them in the right direction. Now let’s talk about identity, because it plays a big role in both bad and good habits. In the last video, I talked about how self-concept can reinforce bad habits. When we say things like, “I’m just someone who procrastinates”, or “I’ve never been good with routines”. Those habits shape our behavior and make it harder to change. They become part of the script our brain runs on repeat.

But the flip side of that is also true, and this is where the shift happens. People who build lasting habits don’t just change their behavior.

They change how they see themselves. They start telling a new story, one with where the desired habits sit, who they are, not just something that they’re trying to force. So, let’s say you want to become someone who writes more consistently. If you say, “I’m trying to write every day,” you’re still framing it as something external, a task that you want to do. But if you start saying, I’m a writer, that taps into your identity and your brain is wired to protect and reinforce anything that feels like you. In fact, research shows that when behavior aligns with our self-image, it engages more of the prefrontal cortex, the part of the brain responsible for planning, decision making, and self-control. That means that your brain will actually work harder to maintain the habit, if it believes that that habit reflects who you are.

Now, this might feel like you’re faking something or just making up stuff to believe, but a reframe of that thought is that you’re choosing a version of yourself to grow into. And you’re reinforcing it with small, consistent actions. You don’t have to be perfect with this, but your language does matter. Saying “I don’t miss workouts” is more effective than “I’m trying to work out more.” The first one is a self-definition: “I’m a person who doesn’t miss workouts.” But the second statement is just a wish. So, try this. Take the habit that you want to build and reframe it through the lens of identity. Instead of “I want to meditate more”, say “I’m someone who takes the time to reset my mind, even if it feels a little aspirational at first”, the brain will start wiring itself around that identity if you act in alignment with it, even in little, small ways.

This brings us to something called implementation planning. Implementation planning is the difference between hoping you’ll do something and actually building it into your day. It’s the difference between “I’ll try to read more” and “after I make coffee, I’ll read one page while I drink it.” This works because it gives your brain a cue, a behavior, and a built-in reward. All the ingredients that are needed to build a habit loop, and over time, those loops become your default. One simple way to start this is with if then planning. For example, “if I feel anxious, then I’ll take three deep breaths.” Or “if it’s 7:30 and I’m home from work, then I’ll put on my sneakers and go for a walk.” The more specific and tied to a context, the better.

This kind of planning shifts your brain from reactive to proactive. Now let’s address something that trips up almost everyone at some point, which is falling off track. The reality is successful habit builders don’t avoid failure; they just recover from it faster. And that’s the real skill you want to build. Bounce-back-ability. Your brain is wired to seek patterns in continuity. So, when you miss a day or two, it’s tempting to think that you’ve broken the streak, so the habits just lost.

But what the research actually shows is that one, even two missed days has very little impact on long term habit formation. As long as you get back on track quickly and this is where I recommend having a failure-recovery protocol, that’s just a fancy way of saying decide in advance what you’ll do when, not if, you slip. For example, if you miss your morning meditation, maybe you’ll shorten it to one minute in the afternoon. If you skip a workout, maybe you’ll go for a short walk that evening instead. The goal isn’t perfection– It’s resilience. You’re training your brain to view setbacks as part of the process, not the end of the process. So let’s bring this all together. People who build better habits aren’t better people. They’re just using better strategies. They’re creating clarity instead of ambiguity. They’re designing environments that support the behavior that they want. They’re linking their habits to their identity, not just motivation.

They’re planning ahead using specific cues.

And when they stumble, they have a plan on how to get back up. These are all things that you can do. You don’t have to overhaul your entire life overnight. In fact, most sustainable changes usually come from small, consistent shifts that compound over time. In our next video, we’re going to take things even further by looking at how tiny habits, really small ones, can actually rewire your brain to be more resilient. And these aren’t just things that you do to check a box off. There are tools that change how you handle stress, regulate your emotions, and stay grounded when life gets hard. So if you’ve ever wondered how small habits can lead to big mental shifts, you’re going to want to watch that one. Subscribe to the channel if you’re not already so you don’t miss future videos. Thanks for watching today. https://aff61bz25k.mikegeary1.hop.clickbank.net/?pid=472

See you next time.

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Courage | The Art of Facing Fear

Sometimes even to live is an act of courage. Seneca. Is kicking your enemy into a large well after screaming “This is Sparta” the Hellenistic embodiment of courage? Well, it could be, looking at the Greek mythological heroes like Achilles and Hector, and their bravery on the battlefield. But the definition of courage doesn’t stop there, as far as the Stoics are concerned. As a matter of fact, there are many different philosophical ideas about what courage really is. This video is a short essay about how different philosophies define the virtue of courage.

Now, if we want to be courageous according to Stoic ethics, does that mean that we have to become these fearless warlords as we see in movies about the ancient Greeks, or do we have to become the hero that saves the princess? Not, necessarily. Courage is a Stoic virtue. This means that courage is part of what Stoics call eudaimonia, which means flourishing, and is regarded as the end goal. It’s important to notice that, according to the Stoics, eudaimonia equals life in accordance with nature, which is regarded as an optimal way for human beings to live. When we look at the Stoic definition of courage, we discover that it’s subdivided into endurance, confidence, high-mindedness, cheerfulness, and industriousness.

We can apply these characteristics in all kinds of situations. We could be very courageous doctors or very courageous YouTube content creators. As long as we do it confidently, with positive energy, and in a way that’s disciplined. This is the key to success. We can cultivate Stoic courage by controlled adversity, also known as askesis, through which we gradually expose ourselves to dispreferred indifferent. In this way, we become more confident, strong, and skilled. Ethically, courage ought to be directed toward pursuits that are in favor of the common good. Preferably, things that are conformable to our own inborn nature, and the nature of our environment. Thus, the Stoic hero is a virtuous hero. Now, Nietzsche was a German philosopher who valued courage very highly. According to him, courage is the main ingredient to become, what he called, the overman or Übermensch. The overman is an individualist who has succeeded to free himself from the master-slave morality and lives self-sufficiently while following his own unique path.

“God is dead,” declared Nietzsche, meaning that we’ve arrived in a secular age in which God can no longer provide us with answers. In a similar way, Albert Camus saw institutionalized religions as a form of philosophical suicide, and submitting to them would mean that we refuse to see reality for what it truly is: meaningless and absurd. Nietzsche, as well as Camus, thought that the right way to live as human beings is to create our own values and live by them, instead of adopting values of certain belief systems and ideologies, which, in the end, only exploit us and rob us of our intellectual conscience. When we decide to set ourselves free from the ‘herd mentality,’ and truly forge our own path, we need an immense amount of courage. Because we have to break the chains of fear and convention.

And by doing so, we’re likely to encounter resistance from our environment. Simply put: courage is to become who we are. The Buddha had a slightly different view of courage. There is this common misunderstanding that Buddhist monks are a bunch of cowards that hide in their monasteries while renouncing life.

The renunciation of life is partly true in Buddhism, as it is the renunciation of certain parts of life, also known as samsara. Samara is the wheel of suffering and involves all cravings and desires and pleasures that lead to suffering. By ‘taking refuge’ in Buddhism, we seek to emerge from samsara, by giving up a great deal that conventionally makes life pleasurable. For the regular person, giving up so many things means a great deal of pain and suffering. And this is the irony: one has to go through the pain of giving up short-term pleasure and devoting oneself to a life of practice and discipline, to become free of pain. Thus, embarking on the path of enlightenment is a very brave thing to do. Part of the path of enlightenment is overcoming our fears. Because a truly enlightened being has no fear.

And in order to overcome fear, we have to face it. This is especially true for the fear of death. When the Buddha experienced the harsh reality of life, he chose not to be sheltered from it, but to acknowledge suffering, and accept it. Thus, in Buddhism courage means that we dare to see reality for what it is and transform our fear and suffering into a path to awakening.

Philosopher Alan Watts, who was a scholar of Zen, spoke about a metaphysical courage, which is basically the awareness that all manifestations of existence are a show. So, we approach life how we approach a movie. This means that on the one hand we get tangled up in life, and experience fear because everything that happens appears real to us. But on the other hand, we can see the illusion for what it is.

Then, life is no more frightening than playing a video game. According to Watts, this is what the Samurai were after when they were studying Zen. They wanted this metaphysical courage so nothing would scare them. This is easier said than done. And when we put this idea into practice we discover that our bodies still react to the things we perceive as scary.
We still feel fear. Now, the key to dealing with this fear is not fearing fear and seeing these sensations as a part of the illusion. The opposite is the act of worrying, which is a vicious cycle that is absolutely useless.

The cause of worrying is the illusion that we believe that by thinking we can control the future, which isn’t the case. Thus, in this context, courage is the ability to simply letting the show play out as it plays out. The last form of courage I’d like to explore is a nice add-on to the previous one. The founder of Stoicism, Zeno of Citium, once had a teacher called Crates of Thebes, who was the most well-known cynic at that time. Crates saw that Zeno had difficulties putting aside his shame. So, he let his pupil walk around with a pot of lentil soup. Lentils as a dish were looked down upon because it was seen as food for peasants.

Because he saw Zeno struggling and ashamed doing this assignment, Crates broke the pot with his staff, and Zeno ran away in embarrassment with the lentil soup flowing down his legs. “Why run away, my little Phoenician? Nothing terrible has befallen you,” Crates said. He wanted to teach Zeno the art of shamelessness, and the freedom that comes with that.

This freedom is very well portrayed by Crates’ teacher Diogenes of Sinope, who lived in a barrel.

Alexander the Great was very interested in Diogenes and traveled a long way to meet him. He asked Diogenes what he could do for him because with his wealth and power he could get him anything that the empire had to offer. Diogenes looked at him and answered: “can you please step aside because you’re blocking my sun.” Diogenes’ lifestyle granted him the possibility to be independent. He didn’t need the approval of other people nor the help of the most powerful man on earth.

But it took him great courage to live such a radical life. According to the Cynics, real courage means that we simply don’t give a damn about external things, including what people think and say about us, and don’t let them stop us from living how we want to live. A courageous cynic is shameless. All in all, the human experience is full of fear, which can block us from living even the most ordinary of lives. That’s why it’s important to cultivate courage, so we can live more happily and freely.

Or at least, so we can cope with the predicament of being involuntarily thrown into this world. As Albert Camus stated: “sometimes it takes more courage to live than to shoot yourself.” Thank you for watching.

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The Power of Radical Acceptance

Some experiences weigh on us like a heavy cross that’s almost impossible to bear. They paralyze us with guilt or make us hide in shame. And in other cases, they leave us with an immense amount of pain for us to process. Many people either fight or stick their heads in the sand and never come to terms with how things are. But there’s a way to move forward.
And it starts with accepting reality for what it is, which, in some cases, is an act of radicalism. Imagine that someone sticks you with a knife. There are several things you can do. You can ignore it. Or you can try to fight it and resist the fact that it happened.

But the only thing that eventually leads to healing, is the acceptance that this event – regardless of its brutality – took place. I know this is kind of a harsh example, but moving forward in any situation, and also finding ways to truly process it, is done by acceptance. Now, this doesn’t mean that we condone or approve of anything. It means that we honestly acknowledge what’s going on in our environment and in ourselves.

Many people often look at acceptance as a form of giving in.

They see it as a weakness. But is there anything weaker than refusing to observe things how they really are? And to purposefully live in a state of blissful ignorance, simply because we don’t want to be confronted with the harsh reality? It’s no surprise that human beings often engage in the most creative ways of sugarcoating, downplaying, ignoring, and denying. We push trauma into the shadow; we drink away our pain or even create a complete web of lies that protect us from realizing what’s truly going on.

These are just coping mechanisms in order to stay away from the ugliness of truth. People get stuck for many years – in some cases for a lifetime – because they refuse to confront what they’ve been running from. A lifetime of denial can eat someone from the inside out.

It creates cognitive dissonance; from silently sticking one’s head in the sand, to violently lashing out as a defense mechanism. When we find ourselves in a position of pain, no matter how horrendous it is, the only way not to get stuck is acceptance.

And when the pain is overwhelming, and the reality seems too heavy to bear, then, the act of acceptance becomes radical. Especially when we’ve been lying to ourselves for such a long time, and our minds have become pressure cookers that are about to explode. And also when the things we accept, are in conflict with our ideas and beliefs about how life ought to be. Radical acceptance means that we acknowledge the stuff that’s excruciatingly painful. Things like parental abuse, characteristics about ourselves that we hate, the fact that we’re suffering an illness (perhaps a lethal one) or crimes we’ve committed in the past and the guilt that comes from that.

It’s necessary to finally let go and get past the things we’ve been resisting for so long. Because what we resist, persists. And what we accept, we move beyond. It’s vital to make the Stoic distinction between the things that are up to us, and the things that are not up to us. We can’t control the outside world.

We can’t change the past. We have no certainties about the future. However, we do control the position we take toward life. As Søren Kierkegaard stated: “Life can only be understood backwards, but it must be lived forwards.” So, what are we going to do? Are we going to hide from the truth? Or fight reality? Live in the past? Or will we muster the courage to accept the present and everything in it, so we can move forward, and mold the ugliness of this moment into a better future? We cannot change things for the better when we don’t acknowledge them.

We won’t put a bandage on a wound if we deny its existence in the first place.

And if we live life ignorantly, based on lies, we might try to change a false reality, which is kind of insane, and also counterproductive. Radical acceptance is a powerful act. It means that we take a deep breath, stand up straight, with our shoulders back, and look the abyss straight in the eye. It sends a message to the outside world that we are willing to embrace it, and that we don’t cower away from the consequences of doing so, and that we’re confident that we’ll find a way to deal with it. Thank you for watching.

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